Tuesday, November 27, 2007

That's Right

Manju sent this article. These sistas have just replaced Batman as my favorite superhero. Sooo fierce.


India's 'pink' vigilante women
By Soutik Biswas
BBC News, Banda

They wear pink saris and go after corrupt officials and boorish men with sticks and axes.

The several hundred vigilante women of India's northern Uttar Pradesh state's Banda area proudly call themselves the "gulabi gang" (pink gang), striking fear in the hearts of wrongdoers and earning the grudging respect of officials.

The pink women of Banda shun political parties and NGOs because, in the words of their feisty leader, Sampat Pal Devi, "they are always looking for kickbacks when they offer to fund us".

Two years after they gave themselves a name and an attire, the women in pink have thrashed men who have abandoned or beaten their wives and unearthed corruption in the distribution of grain to the poor.

They have also stormed a police station and attacked a policeman after they took in an untouchable man and refused to register a case.

Poorest

"Nobody comes to our help in these parts. The officials and the police are corrupt and anti-poor. So sometimes we have to take the law in our hands. At other times, we prefer to shame the wrongdoers," says Sampat Pal Devi, between teaching a "gang" member on how to use a lathi (traditional Indian stick) in self defence.


We are a gang for justice
Sampat Pal Devi

Banda is at the heart of the blighted region that is Bundelkhand, one of the poorest parts of one of India's most populous states.

It is among the poorest 200 districts in India which were first targeted for the federal government's massive jobs-for-work programme. Over 20% of its 1.6 million people living in 600 villages are lower castes or untouchables. Drought has parched its already arid, single-crop lands.

To make matters worse, women bear the brunt of poverty and discrimination in Banda's highly caste-ridden, feudalistic and male dominated society. Dowry demands and domestic and sexual violence are common.

Locals say it is not surprising that a women's vigilante group has sprung up in this landscape of poverty, discrimination and chauvinism.

Sampat Pal Devi is a wiry woman, wife of an ice cream vendor, mother of five children, and a former government health worker who set up and leads the "pink gang".

"Mind you," she says, "we are not a gang in the usual sense of the term. We are a gang for justice."

'Uproot the corrupt'

Her seeds of rebellion were sown very early on when in face of her parents' resistance to send her to school, she began writing and drawing on the walls, floors and dust-caked village streets.

She finally ended up going to school, but was married off when she was nine in a region where child marriages are common. At 12, she went to live with her husband and at 13 she had her first child.

To keep the home fires burning, Sampat Devi began to work as a government health worker, but she quit after a while because her job was not satisfying enough.

"I wanted to work for the people, not for myself alone. I was already holding meetings with people, networking with women who were ready to fight for a cause, and was ready with a group of women two years ago," she says.

Sitting outside a home in Attara, Sampat Devi waves her calloused hands, breaks into a rousing song to "uproot the corrupt and be self reliant", and animatedly talks to women - and men - who flock to her with their problems.

A mother brings in her weeping daughter who has been thrown out by her husband demanding 20,000 rupees from her parents.

"He married me for the love of money," sobs Malti.

Sampat Devi tells her "gang" that they will soon march to the girl's house and demand an explanation from the husband. "If they don't take her back and keep her well, we will resort to other measures," she says.

'No handouts'

The pink sorority is not exactly a group of male-bashing feminists - they claim they have returned 11 girls who were thrown out of their homes to their spouses because "women need men to live with".

That is also why men like Jai Prakash Shivhari join the "gulabi" gang and talk with remarkable passion about child marriages, dowry deaths, depleting water resources, farm subsidies and how funds are being stolen in government projects.

"We don't want donations or handouts. We don't want appeasement or affirmative action. Give us work, pay us proper wages and restore our dignity," he says.

The women in the "gulabi gang" echo the same sentiment - but Sampat Devi has a separate agenda for women.

"Village society in India is loaded against women. It refuses to educate them, marries them off too early, barters them for money. Village women need to study and become independent to sort it out themselves," she says.

Where do the pink women go from here?

They already claim to have done some work in combating crime and corruption in the area. Last year, Sampat Devi contested the state polls as an independent candidate and mustered only 2,800 votes.

"Joining politics is not my chosen way to help people. We will keep up our good work, so the state does not take us for granted," she says.

In the badlands of Uttar Pradesh where nothing seems to work for the poor, this itself is a laudable aim.

Saturday, November 24, 2007

Calling Black Women for Ethnographic Performance Process

Calling Black Women for Ethnographic Performance Process

Greetings people,

It is that time. I have been in a bit of hibernation while I was cooking up a way to get you involved with a so fresh and so necessary improvisational, sista-circle, healing, performance opportunity.

I am Ebony Golden currently living in Manhattan and attending NYU. I call a few places home, most recently Durham, NC. While living in Durham I had the opportunity to study with and make trouble with some of the flyest sistas around. We made art with the people and shared it with the people. We healed ourselves everyday!

I would not be here at NYU right now if it wasn't for them. I am dedicating this process and this year at NYU to them: Mama Nia, Mama Asantewa, Mama Nayo, Mama Nana, Mama Jaki, Mama-Dr. Ahmad, Mama Pearl, Mama Dimples, Mama Theresa, Sista Kim Arrington, Sista Zachari, Sista Alexis Pauline Gumbs, Sista Jurina, Sista Alisha Gaines, Sista Serena, Sista Kriti, Sista Kai, Sista Shirlette, Sista Emily, Sista Kriti, Sista Kia/Mercedes, Sista Liz, Sista Amaris, Sista Namira, Sista Raina, Sista DeLana, Sista Nikki, Sista Alfreda, Sista Vikki, Sista Michelle, Sista Afyia, Sista Zelda, Sista Dannette, Sista Inga, Sista SimaFlower, Sista Paulette, Sista Manju

This process is in your honor along with my sistas from DC, TX, and in other spaces. You hold me up, thank you.

I am currently facilitating a performance project for Black women as a part of my Master's Thesis in Performance Studies based on black women's processes of healing from trauma, particularly historical and generational trauma. So how are your healing practices different from your mother's? How are they similar?

I am dedicated to my healing, the healing of the women in my family and extended family, and the world. This is a process we are creating everywhere, let's continue to tap in together and see what shifts.

This process that will have a few opportunities for performance, live and virtual, but mostly i am interested in articulating a poetics of womanist performance process and methodology that can be reproduced by us every where to heal ourselves and this world.

NEED
I need you to tell our story. A small group of sistas who are not afraid to undertake this work with me, whether they understand exactly where it is headed or not. Sistas who enjoy movement, music, writing, photography, people, good food, performing, making a fuss about us (black women), and who are not afraid to say we (black women) matter anywhere in this world.

NEEDS
1. 5-6 sistas to perform several times next semester
2. videographer/ photographer/ editor
3. choreographer
4. producer
5. stage manager
6. 'zine designer
7. web designer

NEEDS
1. voice recorders, tapes
2. gift cards (Target would be excellent)
3. performance space
4. video recorders, tapes, dvd
5. money, frequent flyer miles, train tickets, gas cards!!!

NEEDS

Your stories. Some of you are far away from me right now. But I would love to interview you about you and your healing process. Let's set up some time for phone interviews. I will be in TEXAS in December and NC in January so we can get together.

Every one is invited to NYC in May 08 to see a pivotal step in this journey. Can't wait.

oh and check out some of these sites to get an idea of what sistas are doing to inspire me: http://www.thatlittleblackbook.blogspot.com/, http://talitharise.blogspot.com/, http://bettertospeak.blogspot.com/, www.goldendharma.blogspot.com, http://atthekitchentable.blogspot.com/, http://brokenbeautiful.wordpress.com/, http://sweating-it.blogspot.com/,

Email me if you are interested!
Ebony Golden, MFA
Betty's Daughter Arts Collaborative, Director
furiousflower@gmail.com